Sumeia Williams writes about being viewed as a bridge in her New York Times essay:

Adoptees are often referred to as “bridges.” Personally, I think its use is misleading, dehumanizing and unfairly imposes a role upon adoptees. The word itself implies a kind of passivity or helplessness I find insulting.

She wrote previously about this on her blog:

Now I can’t help but laugh whenever I see people referring to transracial/national adoptees as “bridges”. It’s not that I scoff at the ideal of cultural exchange. I still believe that the world can benefit from awareness of and respect for other cultures. However, I feel that to describe me as a bridge both dehumanizes and relegates me to a passive role in society. Since finding my voice, I have become anything but passive. Besides that, I don’t fancy picturing myself lying down while people walk over my back. That’s just not good for my self-esteem.

The perception that “other” groups will provide a bridge for the majority seems well-entrenched in the majority mindset. Multiracial people will become the bridge between black and white. People of color (but only those gentle, thoughtful, careful-of-white-people’s-feelings types) will become the bridge between whites and non-whites. Adoptees will become the bridge between their (mostly) white parents and their home culture, or the bridge between whites and people of color.

It’s linked to the same kind of deep-seated belief that racism is the problem of people of color. Among white transracial adoptive parents, the belief that the children should serve as the bridge is one that denies the adults’ own responsibility. You often hear white adoptive parents say how their children may return to their home country to make change. How their children will be “ambassadors” for adoption, race relations and transnational understanding. How they will serve as the bridge. But why do parents put this onus on their children when they don’t take it up themselves?

Because it is the majority view that the “other” should serve them, whether or not it’s at their own cost.

In The Bridge Called My Back, Donna Kate Rushin writes the following:

Find another connection to the rest of the world
Find something else to make you legitimate
Find some other way to be political and hip

I will not be the bridge to your womanhood
Your manhood
Your humanness

I’m sick of reminding you not to
Close off too tight for too long

I’m sick of mediating with your worst self
On behalf of your better selves

If making connections to “other” groups is so important, then everybody ought to be involved. If having a bridge is so important, then perhaps people in the majority ought to volunteer to serve.

What is a bridge? It is something that other people walk over.